Palm Sunday. During pandemic. Again. I’ve heard too many clergy colleagues asking how to preach this Holy Week during pandemic. Sure, Maundy Thursday and Good Friday are comparatively easy. How to preach good news on Palm Sunday and even more so on Easter is the repeated question. What does new life look like when the pandemic has not ended, though an end may be on the horizon? What does new life mean when congregations are failing or haven’t met in person in over a year or many members have died or the doors have permanently closed? Can we celebrate Jesus’ triumphant return to Jerusalem when we are still held captive by COVID? The short answer is yes. Yes, there is new life. Yes, there is a way through grief. Yes, the church is still vital and necessary in the world. Yes, celebrating Jesus’ return to Jerusalem is both possible and important.
We are all stressed by the experiences of this last year. Most of us could not have predicted that we’d be facing our second Holy Week of virtual worship. We thought it would all be over by now. Now it’s not. And we are weary on top of the on-going stressors pandemic brings. All the more reason to take a closer look at the events of Holy Week, and to remind ourselves that the week goes from celebration to suffering to death to New Life. This is the story of the human journey. This is the story of our spiritual lives. We move through these stages. We, too, experience betrayal and loss and death. We grieve. We celebrate. We remember. We live. So, let’s begin.
Jesus returned to Jerusalem without a lot of fanfare. He rode a colt, fulfilling prophecy. He was humble and quiet in contrast to Pilot with a parade and a Century of soldiers on horses and wearing shiny armor. Jesus came in humility while the Empire made promises of power and protection that they couldn’t possibly keep. Jesus rode in quietly with only palm branches waving and few shouts of “hosanna!” He promised life to those who would follow him. He rode into town, checked out the Temple, and went to Bethany for the night.
Not much has changed. The Empire doesn’t necessarily come riding into town with soldiers and horses any more than Jesus comes in riding a donkey. However, the Empire is still making promises of power and protection that it cannot possibly fulfill. It’s goal is to keep us separate and powerless so that the status quo may endure even the pandemic. Jesus’ goal, in complete contrast, is to unite and empower so that the oppressed may be liberated and justice may be embodied throughout society. Jesus would have something to say about the ways this pandemic has been managed (or not) by those with power. He would have something to say about the inequity of those victimized and the way the vaccine has been released according to the same old racial divides. Jesus would have something to say about how we have let white supremacy and classism, ablism, and other divisive fears determine who lives and who dies. We need Jesus to ride into town and remind us that there is a better way to face the Empire.
Palm Sunday can remind us that there is another way to be in the face of fear, anger, and oppression. We can humbly remain firm in our love or our neighbors and ourselves. We can be reluctant to let go of the (false) protections of Empire even as we recognize that the way of Love demands an active response. Jesus didn’t ride that colt into Jerusalem because he wanted to; he rode into the city because he needed people to see the Love provides more safety, healing, and hope than might. The God’s steadfast love is the way through all the pain, deceit, and division caused by participating in the power of the Empire. Where is Jesus challenging us to respond differently in this moment, to leave behind the illusions of the Empire?
If we skip ahead to Thursday, we know that betrayal rules the day. Judas couldn’t help himself. In the moment, the money seemed more powerful than Jesus’ love for him. As a result, Jesus was betrayed into the hands of the authorities. Yet, not before some important things happened. There was footwashing to show us that we are all equal before God; not one human life is more important than another, not one is too good to wash the feet of others. And there was, of course, the Last Supper. Here Jesus told us all what he was doing and why. His body would be broken for us to know healing. His blood would be poured out for us to know forgiveness. He would die for us to know that violence and death are not the end. Resurrection tells us that Love always triumphs. How do we move through this week experiencing it all fully and trust the fullness the New Life that is promised and demonstrated?
We know the story. We know that God does not abandon us at any time. God is with us in our moments of being overwhelmed and weary. Holy Week in its entirety can remind us that we are not alone and that the best way to journey together is through all of it – the hope, the despair, the fear, the betrayal, the grief… everything. By going through it all we get to New Life. No thing lasts forever. However, we are changed by our experiences. Life will never be what it was before COVID. As true as this is, there is still hope because we are a people seeking to live into and embody Divine Love. Love that unites and liberates us and instills hope in us for a life that is yet to come. This is the good news. This is the good news writ large this week. May we all have the grace to stay awake, to keep watch, and to bear witness to all that is to come. Blessings on the journey!
RCL – Year B – Palm Sunday – March 28, 2021 Psalm 118:1-2, 19-29 • Mark 11:1-11 or John 12:12-16
2 thoughts on “All That is Before Us: From Palm Sunday to Easter”
Thank you so much Rachael. I have missed your blog on Facebook. I look Tom you and Richard Rohr for direction and insight. God bless you.
Thank you, Jim. I am honored to be in such company.