There’s More to the Story

I used to think that Easter was the easiest Sunday to preach. The story tells itself and there’s so much else going on in the service that a brief sermon highlighting resurrection couldn’t go wrong. However, as the years have gone on and my ministry has changed, I find Easter a particular challenge.

Cape Trip May 2010 103

This year in the Easter worship service there will be no musician, just me and my IPOD. Moreover, I feel the need to communicate the Gospel in a way that people wrestling with various mental health crises and symptoms might actually hear. I can’t spend too much time with the specifics of the Easter story because someone will ask out loud why Jesus doesn’t appear to us the way he did to Mary. Some others might volunteer that they, too, have seen angels. Someone else will ask where the tomb is and if it’s still empty. I’ve come to understand that these tangents are likely on the minds of anyone paying attention to the story. Yet, none of this is helpful, really. The issue at hand is not what happened on that first Easter morning, but on what is happening now.

I want people who come to chapel service to hear a word of hope, to know that the resurrection is for them, and to experience forgiveness and acceptance at a really deep level. Yes, I know this is a lot to put into one sermon. This message of Jesus’ radical love is essential. Too many people tell me that they do not feel “good enough” for God to love them. They tend to believe the basics of the Gospel message except that they somehow exclude themselves. They conclude that Jesus couldn’t possibly love them even though he seems to love everyone else.

Somehow in the midst of the unbelievable story of the empty tomb, I have to make it believable on a personal level. Beyond believable, I have to make it real and livable today. A group of people will gather in a chapel without all the fanfare of a traditional church Easter celebration and they will look to me to say something that eases the suffering in their own lives.

The question that keeps echoing through my thoughts is this:  Who are you that you alone would be excluded from the love God has for the whole of creation?

With the scent of anointing oil and spices lingering in the air, women weeping, and angels in white, I think we forget that the tomb was empty. It wasn’t empty for no reason. It wasn’t empty for Jesus’ sake. It was empty for us, all of us. You know—God so loved the world. It really doesn’t matter who you are, what you’ve done or not done, what diagnosis you carry, what job you do, how much money is in your bank account, the size of your house, the car you drive, your gender identity, your sexual orientation, your relationship status… none of this matters because God loves us whether we believe it or not.

The appropriate response to “Christ the Lord is risen today!” perhaps ought to be “Thanks be to God!” Now let us go and live our lives in gratitude and as a testimony to the power and grace that conquers death with the promise of new life.

RCL- Year A – Easter – April 20, 2014
Acts 10:34-43 or Jeremiah 31:1-6
Psalm 118: 1-2, 14-24
Colossians 3:1-4 or Acts 10:34-43
John 20:1-18 or Matthew 28:1-10

An Open Letter

Dear Followers of Christ and other interested parties;

It’s time we talk about the last taboo of the church. It doesn’t matter what denomination or stripe of Christianity you claim, there’s one topic we are all quite uncomfortable talking about. And it made the headlines of this week’s news. I’m not talking about gun control even though that is definitely a conversation worth having. No, I’m referring to mental illness. We need to talk about this or Jeremiah’s lament is going to continue to echo through the end of this millennium and into the next.

The heart of God breaks when innocents die violent deaths and we do nothing to prevent it from happening again. I do not doubt that God hurts for the poor people of God. By why is no one really looking for the balm in Gilead that will restore the health of the people? Sure, call your politicians and tell them how you feel about gun control, but don’t forget to call them to task for not attending to the despicable state of our mental health care system.

Mental illness is a disease, whatever the particular diagnosis. We are not ashamed to talk about heart disease, diabetes, or cancer. Why are we ashamed to talk about bipolar disorder, schizophrenia, depression, or personality disorders? These are diseases that affect many people. No one asks to have them. They are not punishment for sins. Mental illness is not caused by demons, though it is certainly evil. Prayer will potentially bring healing but it is not a cure for any disease excepting those rare moments when a miracle happens.

So, I repeat: Mental illnesses are diseases, disorders of the brain. They have medical treatments that are often very effective when combined with other types of therapy. A faith community can be a vital support for those who live with mental illness.

The most recent mass shooting in Washington, D.C. happened because Aaron Alexis slipped through the cracks in the mental health system. This should not happen, ever. Not for someone like Aaron who had a history of gun violence nor anyone else who is experiencing a mental health crisis. This has to change. Lives are being lost at an alarming rate.

I truly believe that the heart of God breaks and Christ weeps over these innocents. We can do better than this. We can push for legislation that expands care for people experiencing a mental health crisis and the aftercare. If you don’t know what mental illness looks like or what the indications of a crisis are, find out. Mostly, though, Christians can find ways to welcome people who live with mental illness into our church communities. We can pray for the one who is suicidal, the one who is psychotic, the one who is depressed, the one who is manic and all those trying to navigate the world with an illness that can sometimes complicate and confuse simple things.

On the whole, we have not been faithful when it comes to mental illnesses. We have turned away or blamed the person living with the illness. It’s time for the faithful to step up to the proverbial plate and care for our neighbors who cannot care for themselves.

There is a balm in Gilead. It’s you and me advocating for justice and loving those society deems unlovable. To paraphrase, Gandhi – if we want the world to change, then we must be that change.

Help us, O God of our salvation, for the glory of your name; deliver us, and forgive our sins, for your name’s sake.

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RCL – Year C – Eighteenth Sunday after Pentecost – September 22, 2013

Jeremiah 8:18-9:1 with Psalm 79:1-9 or
Amos 8:4-7 with Psalm 113
1 Timothy 2:1-7
Luke 16:1-13