Nicodemus is a familiar character. He was a pharisee who snuck off to talk with Jesus in the middle of the night. I wonder what burning question made him take the risk of being seen with Jesus. All we know is that he went to Jesus and affirmed that Jesus was “from God.” Then the conversation just gets weird. And you know what? The Christian church has never made sense of this strange passage in any useful way.
“Born again” is a phrase that makes my heart beat faster and my blood pressure rise. It’s been used as a litmus test for faith, the “right” faith. Nicodemus didn’t understand what Jesus was talking about and I don’t think many of us understand any better now. The dreaded, “when were you saved?” or it’s alternate form, “when were you born again?” sparks both anger and sadness in me. If I don’t have a dramatic conversion story to share, that means I’m not a true Christian? Why can’t it be a slow growth, a dawning awakening to the power and presence of God in my life? I’m betting that’s how it was for Nicodemus.
Nicodemus recognized something in Jesus that drew him out into the dark of night to have a conversation. Of course, the conversation was quickly out of his hands and beyond his understanding. A person cannot be born more than once. It’s that simple. Or maybe it isn’t. Jesus didn’t think anything about a person’s spiritual life was simple.
I remember Dr. James Loder in a course on human development talking about how the Holy Spirit enters into our lives, breaks through our ego defenses, and shoves our ego off-center. After a while our defenses are a pile of rubble and we can say with Paul, “I, not I, but Christ.” This is what we are after, this union of human spirit and Holy Spirit. It’s slippery and very seldom does the union fully hold after any single experience. Our egos are stubborn and we are wired to think we are at the center of things. When the Holy Spirit pushes our ego enough out of the way, we realize that being at the center of things with Christ is a healthier way to go. Even then, though, we have a hard time holding onto the Holy. We are always human first.
Jesus told the struggling Nicodemus that God so loves the whole of the cosmos that God gave God’s only son so that all who believe might have eternal life. The love is ongoing. Eternal life is communal. We cannot do it alone. In order to bring God’s realm into the here and now, we need one another. We need to be bound together by the Holy Spirit into the Bodymind of Christ, the church re-envisioned for the world in which we live.
Nicodemus made the mistake of thinking that Jesus’ words were literal and meant just for Nicodemus. Many of us have made similar mistakes. We think the words are meant to be taken literally and that they are only for those who share a certain belief. However, God’s love that sent Jesus into the world is a love that encompasses the whole cosmos. It is our belief that allows us to enter into the truth of God’s love. It was never meant to exclude anyone. It was meant to build and strengthen and create beloved community.
As we have observed the anniversary of George Floyd’s murder this week, I wonder when we will set aside our harm-filled interpretations of scripture. I wonder when those who claim the name of Christ will live in love with all neighbors, not just White ones. When will we who claim to have Christ at our center stop living in fearful hatred and demand justice and equality for every human being, without exception?
Jesus said that God loves the entirety of the cosmos. Now is an excellent time to claim this truth and live it into being. No one can truly be a follower of Christ and hate people based on race, religion, country of origin, gender identity, gender expression, sexual orientation, class, ability, health, mental health, or any other aspect of human identity. God loves the entire cosmos. That love sent Jesus to teach us how to love one another. When will we learn?
RCL – Year B – Trinity Sunday – May 30, 2021 Isaiah 6:1-8 and Psalm 29 • Romans 8:12-17 • John 3:1-17
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