Human Ways

I’ve been contemplating these texts for a while. If you are looking for sermon help, check out what I wrote here. The more I think about the events of the last couple of weeks along with the readings for this week, the more I am convinced that God is waiting for us. God waits for … Read More

Now’s the Time

ireland_29_bg_061402Christ does not reign in the world and everyone isn’t likely to suddenly convert to Christianity (nor should they). So this day of recognizing Christ’s reign has to be more personal in the lives of Christians. We are the ones who claim Christ and embody Christ today. The fact that we proclaim Christ as King or Lord or Sovereign , does not mean that other faith claims are less valid. For Christians it’s important that we live what we believe without condemning other religions. Christ reigns in our lives and in our churches. While we can’t control what anyone else is or is not doing in Christ’s name, we can stop and evaluate what we have done in Christ’s name. It isn’t about what being Christian means to me or you, but about what you and (photo from pdphoto.org)                  I have done for Christ’s sake, literally.

Jeremiah speaks to the shepherds of God’s people. He condemns those who have scattered the people while they are in charge of their care. I think this a great metaphor for the kind of spiritual self-evaluation I intend. If I take an honest look at my life over the last year, I can see where I have nurtured in Christ’s name and where I have scattered God’s people. Have I prayed as much or more than I have complained? Have I shared Christ’s love and extended mercy when I should have? Do I live each day relying on Christ or do I only turn toward God when crisis hits? Could anyone tell by looking at my life that Christ reigns in it and over it?

These are essential year-end questions. They should be asked and answered before the rush of the Advent season begins. How better to prepare for the coming of Christ anew into our lives than to take some time to look at where we have not allowed Christ to be? There are plenty of places in the world where Christ seems not to be, but if we start by examining our own lives and our church lives we do change the world.

May you be made strong with all the strength that comes from his glorious power, and may you be prepared to endure everything with patience, while joyfully giving thanks to the Father, who has enabled you to share in the inheritance of the saints in the light. He has rescued us from the power of darkness and transferred us into the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins. 

[On a completely different note, it seems that many of you reading my blog lately are in Australia. Thank you for reading and please take a moment to say hello!]

RCL – Year C – Reign of Christ Sunday – November 24, 2013
Jeremiah 23:1-6 with Luke 1:68-79 or
Jeremiah 23:1-6 with Psalm 46
Colossians 1:11-20
Luke 23:33-43

Bidding Prayer for God’s People

2013-09-13 14.17.00Come, let us unite in prayer for all God’s people.

(silence or a time for people to quietly give voice to their concerns)

God of all that is, we ask that you would hear our prayers for the whole of creation. We come before you as your faithful people, asking that you hear our prayers and answer us.

O give thanks to God,
For God’s steadfast love endures forever.

 

Let us pray for the church, gathered here an elsewhere.

(silence or a time for people to quietly give voice to their concerns)

God of all places, your people are scattered throughout the world. Some are free to worship as they wish while others are persecuted for their faith. Open our eyes to the freedoms we have in this country and grant us the courage to stand with those who are dying for their faith in you. No matter our differences, we are the body of Christ. We pray for the leaders of all Christian denominations, and those of other faith traditions, that we may unite to create peace in your name.

O give thanks to God,
For God’s steadfast love endures forever.

 

Let us pray for all the peoples of the world.

(silence or a time for people to quietly give voice to their concerns)

God whose love knows no boundaries, may our lives be reflections of your grace. So many people live exiled from their homes and families. We offer prayers for all those who have no homes to return to. In gratitude for home and safety, we ask you grant us the courage to welcome those who come seeking sanctuary and a place to begin again.

O give thanks to God,
For God’s steadfast love endures forever.

 

Let us pray for all those who hold positions of leadership and power.

(silence or a time for people to quietly give voice to their concerns)

God of all nations, forgive us for the ways in which we turn from peace and justice. You would have us grow and flourish wherever we are. Because you would have a world that lives in harmony, we lift up to you those with the power to make changes, to find alternatives to war, and offer help and hope to those who suffer. May your people unite in transforming the nations of the world into places of hope and harmony.

O give thanks to God,
For God’s steadfast love endures forever.

 

Let us pray for all those in need of healing.
(silence or a time for people to quietly give voice to their concerns)

God who brings hope to healing, we lift up to you all who are wounded in body, mind, or spirit.  You healed ten lepers and only one returned to give you thanks. May all who experience healing return to give you thanks and praise. Touch the broken places of our lives and remind us of your great love for each of us.

O give thanks to God,
For God’s steadfast love endures forever.

 

Let us pray for those who sit in the darkness of grief.

(silence or a time for people to quietly give voice to their concerns)

God of life and light, we know that your love carries us throughout eternity. Yet, the loss of a loved one fills us with deep pain. We lift up to you all who suffer loss, especially those who grieve a life lost in war or violence or suicide. Grant us compassion and wisdom as we tend to those in need of your light.

O give thanks to God,
For God’s steadfast love endures forever.

 

Let us offer gratitude and praise for the many blessings of our lives.

(silence or a time for people to quietly give voice to their concerns)

God of abundant life, we thank you for the ways in which you have blessed our lives. When we stop to breathe and be still, we know that you are present and active in the world and in our lives. Like the one leper who returned to you, we praise you and thank you for our lives. Open us to your abundance that we may share your grace with joy.

O give thanks to God,
For God’s steadfast love endures forever.

RCL – Year C – Twenty-first Sunday after Pentecost – October 13, 2013

Jeremiah 29:1, 4-7 with Psalm 66:1-12 or
2 Kings 5:1-3,7-15c with Psalm 111
2 Timothy 2:8-15
Luke 17:11-19

Displaced People

Just this afternoon someone asked me, “Why church?” meaning why do I continue in ministry when there are other things I could be doing?

My answer to this is simple. The church saved my life during my teenage years. If it was not for the members of the church of my childhood and its clergy, I wouldn’t have made it to adulthood. I’m not kidding or exaggerating. I was missing a sense of belonging and value and the church gave it to me. I belonged there. I was valued there. It was many years before I had a sense of God’s love for me. But I knew the people of that church loved me and wanted me there.

My relationship with the church as an adult has been far more challenging.

2013-09-21 12.47.20

With these thoughts lingering in my head, I looked again at this week’s lectionary readings. Jeremiah was asked to purchase land so that the people of Israel would be assured that there would always be a place for them. When the siege ended and the captives returned, they would have a place in which to begin again.

The psalmist reminds us that God is our shelter, a refuge and will rescue us from all sorts of disasters. We will be saved.

In the difficult passage from Luke’s Gospel, there is a warning against ignoring our identity as people of God. If we do not pay attention to what our faith teaches, will we be convinced if someone rises from the dead?

God had Jeremiah seal a covenant in an earthenware jar so that the people of Israel would have a place to call home. We have Christ! We are the vessel of Christ’s covenant, the promise that there will always be a place for God’s people. Why do we act as if there is no promise? No place to return to? to call home? to grow? to begin again?

There is something powerful in this image of the jar, a promise we hold.

RCL – Year C – Nineteenth Sunday after Pentecost – September 29
Jeremiah 32:1-3a, 6-15 with Psalm 91:1-6,14-16 or
Amos 6:1a, 4-7 with Psalm 146
1 Timothy 6:6-19
Luke 16:19-31

An Open Letter

Dear Followers of Christ and other interested parties;

It’s time we talk about the last taboo of the church. It doesn’t matter what denomination or stripe of Christianity you claim, there’s one topic we are all quite uncomfortable talking about. And it made the headlines of this week’s news. I’m not talking about gun control even though that is definitely a conversation worth having. No, I’m referring to mental illness. We need to talk about this or Jeremiah’s lament is going to continue to echo through the end of this millennium and into the next.

The heart of God breaks when innocents die violent deaths and we do nothing to prevent it from happening again. I do not doubt that God hurts for the poor people of God. By why is no one really looking for the balm in Gilead that will restore the health of the people? Sure, call your politicians and tell them how you feel about gun control, but don’t forget to call them to task for not attending to the despicable state of our mental health care system.

Mental illness is a disease, whatever the particular diagnosis. We are not ashamed to talk about heart disease, diabetes, or cancer. Why are we ashamed to talk about bipolar disorder, schizophrenia, depression, or personality disorders? These are diseases that affect many people. No one asks to have them. They are not punishment for sins. Mental illness is not caused by demons, though it is certainly evil. Prayer will potentially bring healing but it is not a cure for any disease excepting those rare moments when a miracle happens.

So, I repeat: Mental illnesses are diseases, disorders of the brain. They have medical treatments that are often very effective when combined with other types of therapy. A faith community can be a vital support for those who live with mental illness.

The most recent mass shooting in Washington, D.C. happened because Aaron Alexis slipped through the cracks in the mental health system. This should not happen, ever. Not for someone like Aaron who had a history of gun violence nor anyone else who is experiencing a mental health crisis. This has to change. Lives are being lost at an alarming rate.

I truly believe that the heart of God breaks and Christ weeps over these innocents. We can do better than this. We can push for legislation that expands care for people experiencing a mental health crisis and the aftercare. If you don’t know what mental illness looks like or what the indications of a crisis are, find out. Mostly, though, Christians can find ways to welcome people who live with mental illness into our church communities. We can pray for the one who is suicidal, the one who is psychotic, the one who is depressed, the one who is manic and all those trying to navigate the world with an illness that can sometimes complicate and confuse simple things.

On the whole, we have not been faithful when it comes to mental illnesses. We have turned away or blamed the person living with the illness. It’s time for the faithful to step up to the proverbial plate and care for our neighbors who cannot care for themselves.

There is a balm in Gilead. It’s you and me advocating for justice and loving those society deems unlovable. To paraphrase, Gandhi – if we want the world to change, then we must be that change.

Help us, O God of our salvation, for the glory of your name; deliver us, and forgive our sins, for your name’s sake.

2013-09-14 16.00.45

RCL – Year C – Eighteenth Sunday after Pentecost – September 22, 2013

Jeremiah 8:18-9:1 with Psalm 79:1-9 or
Amos 8:4-7 with Psalm 113
1 Timothy 2:1-7
Luke 16:1-13

Heartbreak and Yearning

I feel like I need to preface this post by saying that the Hebrews passage for this week is one of my favorites and I often look forward to preaching on it. I usually read it as a reminder of how many, many generations of people have wrestled with faith and run the race to it’s completion. I love the image of being surrounded by a cloud of witnesses. It’s a great image of hope and encouragement. But work has been intense these days. I’ve witnessed some difficult acts of aggression and violence that are not easy to let go of. My vacation is coming soon, so all shall be well.

But my thoughts on this Hebrews passage shifted this morning. That cloud of witnesses that I think of as cheering us on, turned into one disappointed and trying to find words that will get us running the race again. You see, on my drive into work I heard about the violence in Egypt and the hopelessness people on both sides feel about the Israeli-Palestinian Peace Talks. When I came home and looked for more information about these stories, I found more violence in Egypt, Somalia, Iraq, Yemen, and Syria, and  possible sabotage to submarines in India.

These events, though far from where I sit, feel overwhelming and I cannot make sense of them. I keep hearing the words to “God of Grace and God of Glory” in the back of my mind as I try to understand the violence that slashes through the world today.

oldtown_19_bg_022506Isaiah says, “he expected justice, but saw bloodshed; righteousness, but heard a cry!” When will our response to God’s love for us be justice for all people?

Jeremiah reminds us that God is nearby and not far off. Our ways are not hidden from God. Why have we not learned to take better care of the gifts we have been given?

Hebrews speaks to the lineage we have as God’s children. We are not alone. We are, in fact, “surrounded by so great a cloud of witnesses.” What are they saying to us? What do they call out to us?

Luke shares Jesus’ message of division. It’s not a comforting message for sure. But I have to wonder if Jesus isn’t still waiting for his fire to be kindled. There have been flames here and there, but a fire that burns so brightly and clearly? I don’t know…as we try to run this race?

I don’t have an answer to these questions. I don’t have anything more than a yearning for humanity to do better and stop breaking the heart of our Creator. So I will keep singing the hymn that has echoed through my thoughts all day. And I will add the words of the Psalmist:  Restore us, O Sovereign God of hosts; let your face shine, that we may be saved.

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RCL – Year C – Thirteenth Sunday after Pentecost – August 18, 2013
Isaiah 5:1-7 with Psalm 80:1-2, 8-19 or
Jeremiah 23:23-29 with Psalm 82
Hebrews 11:29-12:2
Luke 12:49-56

Lulu! Get Out of The Tree! (Really, it’s a post on Advent, but the cat was in the tree)

Twenty years ago when I preached my first Advent sermon, I began by confessing just how much I did not like Advent at all. Thankfully, this is no longer the case. I love this season of waiting for the Light. Christmas lights all over the place and carols playing in stores and on the radio are just plain fun. I still don’t like the crowded stores or the increase in entries on my calendar and to-do lists, but they serve as a reminder of the choices I get to make about how I prepare for Christmas. It’s not all crazy consumerism nor is it all serious spirituality. For me Advent is an opportunity to regain a little balance in my life through both a little extra frivolity and a renewed effort to choose hope, peace, joy, and love in Christ over despair, anxiety, complacency, and apathy often in the world. Advent is a time of waiting. Sometimes waiting on tiptoe with joyful anticipation  and sometimes waiting with agonizing impatience for the One who is, who was, and who is to come.

The theme of the first Sunday of Advent is traditionally hope. In honor of this and in an effort to maintain the balance between work and relaxing in my life, I’m sharing a poem from my book, A Circle in the Dark: Daily Meditations for Advent, 2011. (To find the book, Click Here)

The days are surely coming, says the Lord, when I will fulfill the promise I made to the house of Israel and the house of Judah.  In those days and at that time I will cause a righteous Branch to spring up for David; and he shall execute justice and righteousness in the land. In those days Judah will be saved and Jerusalem will live in safety. And this is the name by which it will be called: “The Lord is our righteousness.” Jeremiah 33:14-16

Broken Hope

Alone

darkness creeps closer than expected
pressing cold fingers on window panes
slipping through glass
touching restless dreams

disquiet in the night

Unseen

warring images deter sleep
violence witnessed in battles
familiar and foreign
wound long after a body heals

unrest wakens in the dark

Isolated

tears of grief flow unheard
for the child lost
despair grips harder
in the absence of light

hope breaks in silence

Unknown

days are surely coming
when light will burst through
with justice in hand
to fulfill a promise

Let us not walk in darkness too long

RCL – Year C – Frist Sunday of Advent – December 2, 2012

Jeremiah 33:14-16
Psalm 25:1-10
1 Thessalonians 3:9-13
Luke 21:25-36