By word of warning, this week’s lectionary contains complex theology. Here’s my attempt at distillation…
This week I find myself strangely drawn to Abraham. It’s not his parenting skills I admire for sure. Last week we read how he exhiled one son into the desert because his wife told him to. This week we read how he was prepared to sacrifice his only remaining son, the son for whom he’d waited his entire life. What strikes me about Abraham is his faith. On the one hand his faith seems so simple and uncomplicated, but on the other, Abraham’s faith is deeper and more true than I can really understand. He spent his life responding to God’s call in one way or another.
I’m not a fan of the concept of God setting things up just to test a person’s faith. I just don’t believe God does this to anyone, let alone to people who are clearly faithful. So there has to be another point to this story about Abraham and Isaac. What would make a person willing to sacrifice that which he or she holds most dear?
For Abraham it was trust in God. Whether it was trust that God would provide an alternative sacrifice or trust that God would make sacrificing Isaac worth it, can’t be clearly determined. There is more here than blind trust, though. God and Abraham had a long relationship in which God often asked that Abraham do unusual things while God took care of the impossible. Considering this, it is highly likely that Abraham desired to please God more than he desired anything else. He was not perfect to be sure, but he did seem to strive for righteousness to a degree that modern thinking has a hard time understanding. He would do anything to be “right with God.” For many of us in Mainline Christian traditions, we don’t spend much time thinking about righteousness or just what, exactly, God might be asking of us. The idea of pursuing righteousness or living holy lives does not much trouble the hearts and minds for many Christians. What if we let ourselves be concerned with such things?
Like my response to Abraham this week, I find myself surprised when I read the passage from Romans and nod again and again in agreement. Of course, my understanding of sin may be a bit different than the Apostle Paul’s. Yet, the point he makes about where and how we put ourselves out in the world, how we use our bodies, or allow ourselves to be used, rings true all these centuries later. Should we not endeavor to follow God more deliberately knowing that we are set aside for holy purposes in Christ? I think of all the suffering in the world, all the struggles for power and position, all the hoarding of resources and wonder what would happen in the world if we all took the idea of being enslaved to righteousness with the reward of sanctification a little more seriously.
This concept that we are set aside for a holy purpose resonates with something deep within me. Would I be willing to sacrifice that which I hold most dear if God asked it of me? I want the answer to be, “Yes, of course.” However, I honestly don’t know what I would do. I’m pretty good at telling God that I am willing to serve wherever God may call. Underneath my prayerful words, though, are all the qualifiers and preferences I have about my willingness to serve. I admire Abraham for his trusting pursuit of righteousness. Likewise the Apostle Paul. Realistically, though, I have a ways to go before there is clear evidence of sanctification in my life. Perhaps it’s time to pursue righteousness, a life lived in covenant with God, self, and neighbor, with far more intention and enthusiasm.
We are sanctified. It is time to pursue righteousness.
RCL – Year A – Third Sunday after Pentecost – June 29, 2014
Genesis 22:1-14 with Psalm 13 or
Jeremiah 28:5-9 with Psalm 89:1-4, 15-18