In Need of New Temples

RCL- July 22, 2012 – Eighth Sunday after Pentecost

2 Samuel 7:1-14a with Psalm 89:20-37 or
Jeremiah 23:1-6 with Psalm 23
Ephesians 2:11-22
Mark 6:30-34, 53-56

This has been a strange week for me and it even has a theme. The repeated topic of conversation has essentially been what it means to be Christian in an increasingly global, pluralistic, secularly focused world. The content shifted a bit depending on whether I was talking with colleagues, patients, or my spouse, but questions and opinions on being Christian today have been numerous these last few days. And, strangely (or maybe not so strangely), I find some answers in the Ephesians reading this week.

Before getting into this, though, l will say that I am decidedly Christian. I have even described myself as unapologetically Christian. However, this does not mean that I do not respect other faith traditions. In fact, I think it says just the opposite. If I can claim my Christianity without shame, then you can claim your Judaism, Islam, Buddhism, Hinduism, Paganism or whatever your tradition is with just as much integrity. From this standpoint the dialogue can begin. For me it isn’t a question of which faith is right or wrong. It is a question about what brings meaning, value, purpose, and fulfillment to a person’s life. If your faith tradition brings you peace and leads you to wholeness and harms no one, then I am all for it. In fact, I can probably learn something from you that will enhance my own faith practices.

But back to Ephesians and being Christian today. Although Ephesians addresses the differences between Jews and Gentiles who have become Christians, it says a lot about what it means to be Christian. Christ was about peace and ending hostility among those who worshiped him. Those early followers were to be united in their common faith, not divided by their earlier identity. This passage ends with these words:

So then you are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God, built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. In him the whole structure is joined together and grows into a holy temple in the Lord; in whom you also are built together spiritually into a dwelling place for God.

This description of all Christians being God’s holy temple and being a dwelling place for God is quite powerful. How has this failed to shape us in significant ways? If we all stopped arguing about what being a Christian really meant, and started living into this image of being the dwelling place of God, big changes would be made. Denominational identity, nationality, gender identity, economics, sexual orientation, and so many other things wouldn’t matter so much. The place were God lives, is where believers are. So many of our relationships (individual and communal)  are so filled with judgement and conflict, that there is no room for God to dwell in them. What happened to the understanding that Christ is our peace?

I hear and see so much hatred for and judgement about faith. Christians judge each other for being too liberal or too narrow-minded. Christians judge other faiths as being wrong in a variety of ways. Non-Christians judge Christians for being judgmental. We’ve all heard it. I’m just not sure where it all comes from. Or why it still happens today. If Christians took seriously the idea of together creating God’s temple, then judgement would become superfluous. Who is not welcome in God’s dwelling place? All who come in peace, no matter what name they call God, should be greeted with welcome and respect. It doesn’t make me a bad Christian to believe that the Holy One can be known in many ways, by many names. Is there a reason that all God’s dwelling places should be exactly the same?

Maybe we could focus our attention on things that really matter – like worsening drought conditions here in the U.S., war in Syria, violence in Bulgaria, or the giant iceberg that is floating off of Greenland – if we stopped worrying so much about other people’s faith and who has it right.

I am truly grateful for the love and healing I find in and through Christ and I’m happy to talk about it with any who ask. But if you have found a different path that leads you to love and healing, I will rejoice with you, not condemn you. We are in need of new temples today. Where will you begin building yours?

On Dancing and Deserts

RCL – July 15, 2012 – Seventh Sunday after Pentecost 2 Samuel 6:1-5, 12b-19 with Psalm 24 or Amos 7:7-15 with Psalm 85:8-13 Ephesians 1:3-14 Mark 6:14-29 Since reading these texts a few days ago, I keep hearing an old Tom Franzak song in my head. It was called “David Danced” and had a very … Read More

True Power

RCL – July 8, 2012 – Sixth Sunday after Pentecost 2 Samuel 5:1-5, 9-10 with Psalm 48 or Ezekiel 2:1-5 with Psalm 123 2 Corinthians 12:2-10 Mark 6: 1-13 As I write this blog entry, there are random fireworks sounding throughout the neighborhood competing with the thunder rolling in. The sudden bursts of noise from … Read More

Healing Thoughts

RCL – July 1, 2012 – Fifth Sunday after Pentecost 2 Samuel 1:1, 17-27 with Psalm 130  or Wisdom of Solomon 1:13-15, 2:23-24 or Lamentations 3:23-33 with Psalm 30 2 Corinthians 8:7-15 Mark 5:21-43 When I sit down to write this blog, I usually review the news for the week because I can’t quite recall … Read More

Green, Growing Things

RCL – June 17, 2012 – Third Sunday after Pentecost 1 Samuel 15:34-16:13 with Psalm 20 or Ezekiel 17:22-24 with Psalm 92:1-4, 12-15 2 Corinthians 5:6-10, (11-13), 14-17 or 2 Corinthians 5:6-17 Mark 4:26-34 We are in the midst of the season of growing things. It seems that everything is green and blooming. Lots of … Read More

Chaos and Craziness

RCL – June 10, 2012 – Second Sunday after Pentecost 1 Samuel 8:4-11, (12-15), 16-20 with Psalm 138 Genesis 3:8-15 with Psalm 130 2 Corinthians 4:13-5:1 Mark 3:20-35 All the scriptures this week point to something less than desirable in human beings. The tendency to not listen to a prophetic word is highlighted in the … Read More

A Lesson From Nicodemus

RCL – June 3, 2012 – Trinity Sunday, First Sunday after Pentecost

Isaiah 6:1-8
Psalm 29
Romans 8:12-17
John 3:1-17

This week’s gospel reading contains one of the most frequently cited scripture verses. It seems that at every sporting event there are signs with “John 3:16” written on them. To be honest, I’m never quite sure what the point of these signs are. Has anyone ever converted to Christianity because of one of these signs at a football game? Probably not. Moreover, I can think of several other passages that might be much more intriguing to the reader. I mean, why not hold up a sign that says, “Would you marry a prostitute? Come to church on Sunday to find out.” Or “Your neighbor really loves you. Discover your neighbor in worship.” I bet these kinds of signs would at least raise an eyebrow or two; “John 3:16” probably doesn’t do much. Personally, I find this a bit ironic. Nicodemus sought Jesus out in the night because of “signs.” Who is going seek Jesus because of these modern day signs?

Much has been made of Nicodemus through the centuries. I’m not sure why, really. I mean it seems Nicodemus’ reasons for seeking Jesus out “by night” aren’t all that mysterious. He was a man in power who had a desire to know something more about this Jesus of Nazareth who was shaking things up. He wanted Jesus to answer his questions, but he wasn’t willing to risk his colleagues finding out for all sorts of reasons. If every Christian were brutally honest, we’d probably all admit that there have been times when we’ve gone to Jesus in the dark, asking questions that we hope no one will ever hear about. And if we stay in the moment of honesty, we will also admit that sometimes the answers are just as confusing as Jesus’ answer to Nicodemus was, at least when Nicodemus heard it.

I’m not all that thrilled with Jesus’ answer, either. Or, rather, what has been done with it. I don’t think for a minute that Nicodemus was “born anew” in that moment with Jesus. Who would be? The words were so fresh and new and just plain weird. But Nicodemus showed up for Jesus later so they must have sunken in and changed him quite a bit. Nicodemus would likely have given up a lot of his power and social standing to publicly stand up for Jesus. But that night when he left Jesus, Nicodemus was just as much in the dark as when he arrived.

And this is where the hope is for me. I would like everyone in the world to have opportunity to be born “anew,” to have an opportunity to see things from a place of the Spirit. It isn’t that I think everyone has to be Christian, or even should be. I would just like to see people live in a saving place, rather than a condemning place. I truly believe that anyone who has encountered Jesus – in the middle of the night or broad daylight – seeks to save, not to condemn.

For clarity’s sake, let me say that when I say “save,” I don’t necessarily mean it the way many Christians do. Here, I mean it as a way of living that seeks justice, practices love, and works toward peace. Condemnation is not what Jesus offered. Why do so many Christians offer condemnation in Jesus’ name?

On the surface, it doesn’t look like Nicodemus has much to do with current events. But I think this his story could be very helpful in the way we view the world. It is easy to shake our heads and turn away from the problems in the world. It is easy to pass judgment and distance ourselves from conflicts in our communities. It is easy to distract ourselves with busyness and wait for the difficulties to pass. I mean, really, who wants to listen to more news about the increase in violence in Syria? Or shootings in a cafe in Seattle? Or more questions about Obama’s birth certificate? Or concerns about a Mormon being president? Or the fragility of the Eurozone? Or global warming? Or healthcare cuts? Or the poor job market? The list goes on and on and varies very little from week to week.

Do any of these things keep us awake at night? What questions do we whisper to Jesus when no one else can hear? Do the answers require that we be born anew? Are we reluctant to let the Spirit blow where it wills? It isn’t easy. I don’t know about you, but I want to live salvation and share it in a way that yields more justice than apathy, more possibility than destruction. Surely, this is possible. If Jesus didn’t condemn anyone, why should any of us who seek to follow him?

Come, Holy Spirit, Come.

May God give strength to God’s people!
  May God bless God’s people with peace!

Come, Holy Spirit, Come

RCL – May 27, 2012 – Pentecost Acts 2:1-21 or Ezekiel 37:1-14 Psalm 104:24-34, 35b Romans 8:22-27 or Acts 2:1-21 John 15:26-27; 16:4b-15 Here, at the beginning, I will say that Pentecost is one of my favorite days in the Christian year and I am always disappointed that the season of the Spirit always slips quietly … Read More

A Little Nostalgia and a Lot of Thoughts

RCL – May 20, 2012 – Seventh Sunday of Easter

Acts 1:15-17, 21-26
Psalm 1
1 John 5:9-13
John 17:6-19

This week I’ve spent a lot of time looking back (yes, I will soon experience a birthday that feels rather significant), marveling at all the changes that have occurred in my life time. There are the obvious technological changes – from clunky rotary phones to the wonders of the smart phones, from heavy black and white televisions to flat HD and 3D tvs, from transistor radios to MP3s… And so many other things that came into everyday existence such as microwaves and computers. Then I think of things like men on the moon and the space race that seems to have culminated in the international space station and I’m even more amazed. When I turn my memories to politics and world events, some things are hazy like the Vietnam war and Watergate. But other things are more clear – the Iran Hostage Crisis, Bosnia, the Space Shuttle explosion, the Cold War, the tearing down of the Berlin Wall, the break up of the Soviet Union, Ruanda, Desert Storm and, of course, the more recent wars.

There has been social change, too. In my elementary school there was a boys’ side and a girls’ to the playground. The feminist movement was in its infancy. Communication has been increased – both in frequency and speed which makes it easier to stay in touch with people who are scattered all over the globe. Speaking of the globe, it was that round thing in the classroom that seemed not to relate to my world at all. If anyone would have told me that I would know and care what was happening in Kenya, or Bosnia, or the Philippines or hundreds of other places, I would not have believed it. I had trouble finding places on the globe, let alone believing that there were people living their everyday lives in those places.

What has my nostalgic trip down good old memory lane have to do with the scripture readings? It’s about change and people living here and there. Psalm 1 speaks so poetically about the ways of the wicked and the ways of the righteous and it made me wonder how we can tell which is which. All the technological, political, and social changes must lead one way or the other, right?

Happy are those who do not follow 
   the advice of the wicked,
or take the path that sinners tread, 
   or sit in the seat of scoffers;

but their delight is in the law of God,
   and on God’s law they meditate day and night.

They are like trees 
   planted by streams of water,
which yield their fruit in its season, 
   and their leaves do not wither.
In all that they do, they prosper.

The wicked are not so,
   but are like chaff that the wind drives away.

Therefore the wicked will not stand 
   in the judgment,
nor sinners in the congregation 
   of the righteous;

for God watches over the way of the righteous,
    but the way of the wicked will perish.

I don’t know if it is so easy to tell the difference between these paths. Technology is pretty cool. I mean how awesome is it that you can have live chat or Skype with someone on the other side of the world. Or that there is a robotic arm that responds to thoughts. Or the stunning and seemingly miraculous improvements in medicine. Surely, these things are on the path of righteousness. But what of the ways these same technologies are used in weapons and war? Or when information access serves not to connect one person to another, but to disconnect that person from the world and people around them?

Technology might be the easiest change to consider here. When we look at politics and social change what’s good and what’s not is a matter of opinion, and I’m always surprised by those opinions. People attribute the “downfall of society” to a whole variety of things that have happened in the last 30-40 years. Everything from the Feminist Movement to immigration policy to the internet have been blamed for social changes that they disapprove of. Of course, these days, marriage equity, is both a cause and a symptom of all that is wrong with society. There is always something that is leading the American people, if not the whole world, astray.

Astray from what is often my question. I have no interest in reverting back to the 1950’s (before my time for the record), thank you very much. I appreciate the strides that have been made in most aspects of society and I look forward to the days when there are even greater strides toward equality and justice for all people. Sure, some sacrifices have been made. People don’t go to church quite so much anymore. People don’t stay in their hometowns their entire lives. The makeup of the American family is not as predictable as it once might have been. There are benefits and drawbacks to all of these things.

But what changes of the last few decades would you give up because of its costs? I don’t think I’d want to give up the wonderful diversity of society for more people in church on Sunday morning; I’d rather keep making things change until church meets the spiritual needs of today the way it seems to have met the needs of yesterday. I’m not willing to exchange the freedom to pursue work and life where I feel called in order to preserve a notion of duty that doesn’t make sense to me; I’d much rather use the improvements in communication to stay in touch with people from other places. And  I am certainly not willing to sacrifice the benefits of the Feminist Movement to guarantee a lower divorce rate or some such.

It isn’t always easy to tell which path is which. And though I know this might not be a popular idea, the paths might be different for different people. What I do to honor God, may not be what you do. The things that cause me to lose my footing may not be the things that cause you to stumble. The things that strike my passion and lead me to speak out against injustice, may not be the same for you. Maybe that’s the point. Maybe if we all decided what is good for us and honors God and then use it against injustice, that’s all it takes. We can marvel together at a smart phone and share the horror of a recalcitrant Bosnian warlord. But we can stop arguing over what is “righteous” or “Christian” or “good” and just do something that is righteous, or Christian, or good.

“Sanctify them in the truth; your word is truth. As you have sent me into the world, so I have sent them into the world. And for their sakes I sanctify myself, so that they also may be sanctified in truth.”